About 321 minutes
Missionary Work Among the Ojebway Indians — Context and Discussion
Social History
73,672 recorded words. 36 minutes difference from this book's estimate.
View Gutenberg source #6983For My First Years as a Frenchwoman, 1876-1879 — A Reader’s Guide, the stored edition analysis reports 65,459 words, 4 hr 45 min estimated reading time, and 6 detected text sections.
The text analysis averages about 21.7 words per sentence, while the detected sections provide another way to judge how the source is divided.
Project Gutenberg metadata also associates the work with “France -- Social life and customs,” connecting these edition facts with the source record’s subject description.
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About 321 minutes
Social History
73,672 recorded words. 36 minutes difference from this book's estimate.
View Gutenberg source #6983About 178 minutes
Social History
40,913 recorded words. 107 minutes difference from this book's estimate.
View Gutenberg source #11356About 140 minutes
Social History
31,982 recorded words. 145 minutes difference from this book's estimate.
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Mary King Waddington opens her memoir not with a grand historical claim but with a domestic detail: her wedding in Paris in November 1874 at the French Protestant Chapel on rue Taitbout. This personal entry point—an American woman marrying a French deputy—sets the tone for a narrative that moves fluidly between private life and public affairs. The catalog subjects list France's social life and customs alongside its Third Republic history, and the excerpts bear out both: Waddington describes the long afternoons at the Wilhelmsstrasse during the Berlin Congress as readily as she notes the difficulty her husband had getting to Bordeaux in 1871 because the Germans were still in the country and he had no money. The memoir's value lies in this juxtaposition—the political and the personal are never fully separable.
Waddington's husband, a deputy for the Aisne, was named to the National Assembly in Bordeaux in 1871. She knew little of France before marrying, having lived in Rome for seven years. Her perspective is that of an outsider learning the machinery of French politics from the inside. She notes the difficulty of communications and transport after the Franco-Prussian War, and the lack of money that hampered her husband's travel. The excerpts show her observing the Assembly at Versailles, the social side of a minister's wife, and the shift from MacMahon's presidency to a republican victory. She does not explain parliamentary procedure; instead, she records impressions—the tone of the French press, the secrecy of negotiations, the personalities of diplomats. This is a view from the gallery, not the floor, and it is all the more revealing for its limitations.
The Berlin Congress of 1878 occupies a central place in the excerpts. Waddington writes from Paris, receiving letters from her husband, who was a French plenipotentiary. She describes the tedium of long sessions on Greek frontiers, the brilliant debating of Schouvaloff, and the latent animosity between the English and Russians. Lord Beaconsfield's speeches, made in English, were not understood by all the Assembly. Waddington's account is filtered through her husband's reports and her own anxieties about the French press. She notes that Blowitz, the Times correspondent, was 'absolutely unscrupulous' and put words into people's mouths. The negotiation over Tunis and the cession of Cyprus are mentioned as secret arrangements that surprised her husband. The memoir does not claim to be a diplomatic history; it is a record of what one well-placed woman heard and felt at the time.
The catalog subject 'France -- Social life and customs' finds its fullest expression in Waddington's descriptions of receptions, dinners, and informal gatherings. She notes that Prince Hohenlohe, the German ambassador, introduced her husband to ladies who received informally, where he could spend an hour or two away from colleagues. The social world is not a backdrop but a source of information and alliances. Waddington observes that Blowitz appeared at the French Embassy often, though her husband never trusted him. The Exposition of 1878 provides a setting for gaieties at the Quai d'Orsay. Throughout, the memoir treats social events as extensions of political work: conversations at a salon could be as consequential as debates in the Assembly. The reader sees how a minister's wife navigated this terrain, offering hospitality while gauging loyalties and rumors.
Readers should approach this memoir as a personal document rather than a comprehensive history. Waddington's observations are valuable precisely because they are partial—she records what she saw and heard, not what she researched. The gaps in her knowledge (the secret Cyprus negotiation, her husband's near-disavowal over Tunis) are as instructive as her certainties. For those interested in the texture of Third Republic politics and the role of women in diplomatic circles, this account offers a rare, unguarded perspective. The index and illustrations hint at the wider cast of characters, but the narrative remains anchored in one woman's experience.
Reading about Mary King Waddington’s careful observations of French drawing-rooms, I remembered sitting with a cousin’s old diary, the margins filled with her thoughts on weather and wheat. There’s a similar quiet intimacy in Missionary Work Among the Ojebway Indians — Context and Discussion, where daily routines carry the weight of a whole world’s change. Both feel like letters sent home, not meant for me, yet here I am, listening.
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